When All Else Fails

"This is what the Sovereign LORD says to Tyre: Will not the coastlands tremble at the sound of your fall, when the wounded groan and the slaughter takes place in you? Then all the princes of the coast will step down from their thrones and lay aside their robes and take off their embroidered garments. Clothed with terror, they will sit on the ground, trembling every moment, appalled at you." —Ezekiel 26:15-16 (NIV 1984)

Ezekiel...one of the least-quoted books of the Bible—and understandably so. People don't like to dwell on the depressing scenes this prophet describes. We like the pretty passages soaked with God's love, the ones that are easier for our brains to comprehend, the ones that make us "feel good." But there's a lot more to the Bible than that...

This particular passage discusses the fall of Tyre, "an ancient Phoenician city-state on the Mediterranean, between Acre and Sidon."¹ Ezekiel 27 presents an extensive description of this city, noting its reputation as a center of trade, its vast wealth, and the many nations which admired its success and relied on it for their own well-being. Despite the praise attributed to Tyre by the nations surrounding it, God had His own words to offer the prideful city. Ezekiel 26:3-6 reads:

...therefore this is what the Sovereign LORD says: I am against you, O Tyre, and I will bring many nations against you, like the sea casting up its waves. They will destroy the walls of Tyre and pull down her towers; I will scrape away her rubble and make her a bare rock. Out in the sea she will become a place to spread fishnets, for I have spoken, declares the Sovereign LORD. She will become plunder for the nations, and her settlements on the mainland will be ravaged by the sword. Then they will know that I am the LORD. (NIV 1984)

Why was God so "against" a city that the rest of the world adored? For the same reason that He stands against most things we adore...Tyre was drenched with sin, blinded by pride, and yet standing as a stronghold for the nations. People looked up to Tyre, clung to Tyre, and honored Tyre. If Tyre stood, they could stand.

The problem: Tyre couldn't stand. Standing in God's spot is impossible, and that's what this stubborn city was attempting to do. Thus, it was destined to fall.

The aftermath of this destruction is prophesied in Ezekiel 27:34-35: "Now you [Tyre] are shattered by the sea in the depths of the waters; your wares and all your company have gone down with you. All who live in the coastlands are appalled at you; their kings shudder with horror and their faces are distorted with fear" (NIV 1984).

Why were the people so distraught at the fall of Tyre? Their great city, their idol—the one thing they never thought would fall—was gone. They were left to sit in the dust, befuddled, too astonished to even contemplate their next step. Imagine losing the very source of your identity. Imagine that the stronghold that you had placed every bit of your trust in suddenly crumbled beneath you. The nations relying on Tyre were reduced to this position.

I think most of you reading this blog are having no trouble relating to their state. I too feel their pain. Is anyone's heart exempt from the raw wounds of betrayal?

Yet what else do we expect? Humans fail. We fail so much that even the word "human" has become an excuse for failure. "I'm human," we say. And so are all the other humans out there (though we often leave that part out). We are all brutally, inexcusably, painfully human...

When our strongholds fall, we are stupefied. From our perspective, the whole world has crumbled. But is there any way to find a stronghold that doesn't fall? A tower that doesn't topple? A person that doesn't let us down?

Yes.

Yes, there is. But there's only one.

And here is what He says: 

Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash. (Matthew 7:24-27)

There is only one foundation that will hold us, only one stronghold in which we can confidently place our trust, only one Rock in the sea of sand. We've heard about Him, this Jesus of Nazareth...but the question remains: Will we put His words into practice? Will we trust Him? Will we trust Him with everything?

It's hard for us to place our faith in something after we've been broken so many times. We don't want to hurt again.

But He's not like everything else we have tried to put our hope in. He doesn't fall.

I don't tell you this because it's the right answer, the one we all learned in Sunday School. I write to you with a heart that is broken and bleeding. Pain is inexpressible sometimes—and I feel that. I feel it constantly. But I also feel something more than the pain—something stronger and even more inexpressible. I feel joy. I feel peace. I feel safe—even though everything I have ever depended on has been ripped from my hands, even though my heart has been torn to pieces...

...because all that I am rests securely on the Rock: my Lord and Savior, Jesus Christ. Turn to Him. He will be the stronghold that does not fail.
————————————————————
¹ Source: Ryrie, Charles Caldwell, Th.D., Ph.D. Ryrie Study Bible: New International Version. Chicago: Moody, 2008. Print. See comment on Ezekiel 26:2.

Making Use of the Meanwhile

"If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God's wrath, for it is written: 'It is mine to avenge; I will repay,' says the Lord." —Romans 12:18-19 (NIV 1984)

Such a commonly-quoted passage of Scripture, isn't it? Yes, yes, God will repay. Meanwhile, I...

You will, will you?

What will you do, if I may ask?

The answers to this question are all too typical. We all answer in essentially the same way, myself included. Here are some common responses, from my own experience (meaning, from my own stubborn head):

• "I will wait on God, of course. Duh! I mean, that's what the verse says to do! But while I'm waiting, I'll have to stay away from that person. I don't want to get hurt again, after all."
• "Oh, I'll wait. Yeah. But I'm still angry with him/her—righteous anger, you know? Anyway, he/she better watch out, just in case..."
• "I will...wait, I suppose. I'm sure an almighty God can do something much worse to him/her than I could ever think up. I'll wait for that outcome."
• "I? I will make sure God doesn't take too long with this revenging business! I'll even throw in a few stones of my own, just so He doesn't forget His mission here."

These are not, by any means, the only responses. But they are typical, and they certainly shed a steady light on the emotions that tend to govern our reaction to pain. When someone wrongs us, we feel raw. We feel offended, betrayed, afraid, rejected, defensive, angry, confused, and—above all—hurt. With all these emotions—and more—surging through our bodies, it is not surprising that we often lash out at the one who hurt us. We act or speak before we think.

Everything that I have just described is totally normal, totally human. But that doesn't excuse it.

So what do we do, then? After all, we still have to wait on God. There is still a "meanwhile." But how should we, as ambassadors of Christ in a dark, sinful, and painful world, use it?

Let's take a look at the verses that follow those previously quoted: "On the contrary: 'If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.' Do not be overcome by evil, but overcome evil with good" (Romans 12:20-21, NIV 1984).

Oh, I get it! you say. If I just be nice, that is my revenge! Burning coals? I like the sound of that!

But that's not the point. Revenge is God's. God's alone. Our goal here is not "killing with kindness," as the old saying goes. It's service. It's love.

Why? Because that's what Christ did for us. "But God demonstrated His own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8, NIV 1984).

Here is what we have to remember in all this: Our God is YHWH. He is good. He is just. He is love. And we? We are nothing. Yet He gave everything to purchase us with His own pure, holy blood. Our response—to Him, to our enemies, to our friends—should be love. Pure, unselfish love. As I John 4:19 reads, "We love because He first loved us" (NIV 1984). And He will fill us with that love. We have only to ask.

You see, the whole point is not revenge at all. We know that God will avenge. He promised to do so in this very passage of Scripture. But surely we would not wish that even the world's worst offenders would experience the wrath of the Almighty God. Surely our hope is that God will open their eyes to salvation and peace in Him! God will avenge, but, in the meantime, let's love. Let's love our offenders so much that they wonder what's up with all the backwards Christians in the world.

Abraham Lincoln once asked, "Am I not destroying my enemies when I make friends of them?" Perhaps that should be our perspective. Our purpose here on earth, after all, is to share the Gospel. What better way to do it than to look our enemies straight in the face and tell them—no, show them—"I love you."

Will they hurt us again? Maybe. Probably. But where is our confidence? In whom is our identity? As Christians, what have we to lose?

Till We Have Faces

Before I became a Christian, I had tons of questions and doubts about the Christian faith (many of which are included in my testimony). As a Christian, I still have many questions. And honestly, I don't know one person who doesn't have questions about Christianity.

Now, before I make my point, let me clarify a few things. First of all, I believe that questions are good, as long as they are asked honestly for the purpose of discovering truth. Secondly, a pursuit of truth is vital for life because hope is rooted in the possibility of truth. This means that asking questions to find truth is a wonderful idea—the best idea, in fact. After all, truth can be tested and still remain true. Therefore, asking questions in the search for truth is something that all people should do.

So how does this relate to Christianity? Well, Christianity claims to be true. This means that it is open to being tested. In fact, it's begging to be tested. G.K. Chesterton notes, "The Christian ideal has not been tried and found wanting; it has been found difficult and left untried."¹ Just because the answers are not easy to find does not mean that they are not out there. I think it's interesting to note that Christianity has not yet been proven wrong—and the only thing one would have to do to disprove Christianity is to disprove its Book, the Bible. Hundreds of minds have scrutinized this Holy Book in the attempt to expose falsehood. The problem? Not one could do it. Many of them actually ended up believing it!

So what's the point of all this, you ask? Questions are good. Searching for truth is a meaningful, beneficial, and necessary pursuit. So far, Christianity has lived up to the test of questions; it has proven itself to be true. So when we have questions, it's okay to ask them.

But what about those questions that don't seem to have an answer? You know, the ones that theologians have debated over for centuries, the ones that human minds can't seem to grasp.

Don't get me wrong: Such questions do exist. However, they are not directed at all towards the means of salvation. Salvation is by grace through faith in Jesus Christ alone (Ephesians 2:8-9, John 14:6). The issue of salvation is firmly established, and this is all one really needs to know in the end.

The "impossible" questions deal with other issues (like the idea of "predestination," for example). And yes, humans have debated them ever since the Bible was written. I'm sure there are answers for these questions, but I think it's quite possible that these answers are incomprehensible to our human minds.

So what do we do here? What about these seemingly unanswerable questions?

First of all, accept what you know. We know the way to salvation and the truth of Christ's resurrection. Accept these facts, believe in Christ, and live in the joy that He brings!

Secondly, know that God has the answers. And He doesn't always reveal everything to us because we just won't understand. (Look at Job's story, for example!) But He does do more than that. He gives us more than answers.

He gives us Himself.

In C.S. Lewis' Till We Have Faces, this theme is presented beautifully in the retelling of the ancient myth of Cupid and Psyche. His protagonist, Orual, struggles with questions and pleads with the gods for a chance to demand an answer. But the gods don't give her an answer. Instead, they strip her pride away, ever so gently, and reveal themselves. Orual is left humbled, saying, "I know now, Lord, why you utter no answer. You are yourself the answer. Before your face questions die away. What other answer would suffice?" (p. 308).

There will come a day when we will learn the same lesson that Orual did. We will face our God—our Creator—with our questions and our doubts and our filthiness, and He will turn to us with a face full of love and forgiveness. He will see us as clean, redeemed by His own blood. And before that face, all our questions, all our doubts, all our fears—everything—will fade away.

——————————————

¹ From Chesterton’s What is Wrong with the World? (1910). Source: Brainyquote.com.

And After Connecticut...

How could a loving God let this happen? How could a good God let this evil take place?

A tragedy—more than a tragedy, really—shattered the hearts of Americans this morning. In Newtown, Connecticut, twenty elementary-school students and six faculty members of Sandy Hook Elementary School were shot and killed in the "second-deadliest school shooting in U.S. history," according to a CNN news report.

In response, Connecticut governor Dan Malloy is reported to have said, "Evil visited this community today."

Gov. Malloy is quite right. The shooting was nothing less than pure evil. What else would dare to steal the lives of innocent children? What else would dare to even expose innocent children to the possibility of death—and violent, cruel, repulsive, horrible death at that?

It's horrible—absolutely horrible. Parents, brothers, sisters, children, families—lost forever.

How could a loving God let this happen? How could a good God let this evil take place?

These are the questions reverberating in the minds of Americans today.

How could a loving God let this happen? How could a good God let this evil take place?

Because He is loving, and He is good.

You know, as strange as it sounds, there can't really be evil if God is not good. We'd have nothing to compare evil to if we didn't have a perfect God. Without an absolutely good God, there is no standard of good—and therefore no evil either.

But the questions still come up, because evil still hurts.

How could a loving God let this happen? How could a good God let this evil take place?

If God was really so good, why would He let His people hurt? Why can't He just take the evil out of this world? If He's so good and so powerful, why doesn't He do something about it all?

Because He already did. He's just waiting for you to see it.

About 2000 years ago, God sent His Son, Jesus Christ, to this earth to live a perfect life and die on a cross, bearing the shame of sin itself and the wrath of God with it in order that you, by trusting in Him, might have eternal life in heaven with Him. No more punishment for sin; no more hell. Jesus paid the price so that we could have life.

Through Jesus, God provided a way to Himself, and He said that this is the only way to Him (John 14:6). And what is He doing now? He's waiting—patiently waiting for people to turn to Him. Someday, He will stop waiting. He will then destroy all evil. But when that day comes, it will be too late to turn to Him.

So why doesn't God destroy evil? Because if He did, it would all be over. No one else could accept Christ's work on the cross and turn to Him.

Yes, there is evil in this world. And God allows it because He is good—because He is patiently waiting for His people to accept Him.

I know what you're thinking, because I'm thinking the same thing: What about us? Why do we still have to suffer now? Why do we have to wait while He's waiting?

I don't know.

I don't know why God does it this way. But I do know two things. First of all, He knows what He's doing—and if we believe in Him, He is working for our good (Romans 8:28). This sounds like a cheesy, "Christian" statement. Perhaps it is. But sometimes it's necessary to hold on to the cheesy answers. Pain often gives them meaning.

And secondly, when we suffer, He doesn't leave us alone. He doesn't just watch us suffer. He doesn't just stand by and stare at us unsympathetically, wondering why our tears fall. No, our God isn't like that. Our God is different.

Our God suffers with us.

Think about that. The very same God who created the universe, who holds everything together by His divine power, hurts with you every time.

John 11:35, the shortest verse in all of Scripture, displays just how Jesus responds to hurting hearts: "Jesus wept" (NIV 1984). He felt the pain of those around Him, and He mourned with them.

We serve a God who feels our pain. And in the midst of tragedies like this, it's terribly difficult to see that. It's hard to say that He's still good, that He still notices the evil in this world.

It's hard to believe Him through this. But we must have faith. We must remember that, in the end, God wins. He will conquer the evil of this world. It will be over soon. And in the meantime, we are not alone. We may not understand how or why God works the way He does, but we do know that He has promised to stand by our side through it all. He will comfort us. He will save us. And, when we hurt, He will suffer with us.